The Red Star of Ruin

I was recently sent an excerpt from some ancient Irish Celtic folktales about Deirdre of Ulster.  Deirdre was a woman of legendary beauty who occupied a tragic position in the old Celtic pagan mythology, similar to that of Helen of Troy.  There are other connections with Near East paganism to explore here, too, in the form of Bel or Baal.  From her birth, prophecies were told that the beautiful Deirdre would be the cause of great strife and war.  In this context, my friend Mickey noticed in his reading of the old poem that Deirdre was likened to a ‘red star of ruin’:

O Deirdre, terrible child,

For thee, red star of our ruin,

Great weeping shall be in Eri-

Woe, woe, and a breach in Ulla.”

Druid song of Cathvah (1)

Where does the concept of this portent come from?  Comets were often associated with catastrophe in ancient times, but not red stars.  Perhaps it denoted the planet Mars, with its long-held association with gods of war?  That would be within context.  However, the translation is specifically a star, rather than a planet or ‘wandering star’.  Perhaps they are denoting the prominent Taurean red star Aldebaran, which has been associated by some with the ancient Celtic festival of Beltaine (2).

Whether this association with Aldebaran is correct or not (and I suspect it isn’t), the connection with Beltaine itself is interesting because its meaning is ‘the two fires of Bile’.  The festival marks the end of winter, and a ritual of purification which takes place between two fires.  If we have a red star as one of these ‘fires’, then might we assume that the Sun is the other?  Read More…

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Caesar’s Star

I received some correspondence recently from an anonymous writer who was discussing the length of Nibiru’s orbit with respect to the Babylonian Sar (1). In his/her email, Caesar’s comet came up – an event which is said to have taken place in 44 BCE, shortly after the assassination of the Roman dictator, Julius Caesar. The appearance of this star, thought to be a very bright, daytime comet (indeed, possibly the brightest comet in all recorded history), was recorded by the Romans and the Chinese – although there are actually very few descriptions of such a remarkable comet at the time it took place, which has led some scholars to doubt that this was really an historical event (2). it is said to have appeared for about 7 days, and may have had a magnitude as high as -4, similar to Venus at its brightest. This comet, if such it was, is not a short-period comet, and may have either disintegrated during its perihelion passage, or returned back to the outer solar system (at which point it may be about 800 AU away by now.

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Dark Star Symbolism in the Zohar

Last month, I discussed the assumed orbital period of Nibiru, 3600 years, and how Zecharia Sitchin may have arrived at that figure (1).  This included a description of a journey to ‘Olam’ through seven heavens of 500 years each mentioned in a conversation between a heretic and the Jewish savant Rabbi Gamliel.  Sitchin may have been influenced by this Hebrew text when he considered the likely orbital period of Nibiru/Marduk, a Planet X body which he described from his reading and interpretation of various ancient Sumerian texts (2).

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Winged Disk Imagery at The Pantheon

While I was in Rome with Mrs DarkStar, I took the opportunity to visit many of the wonderful sights that this ancient city has to offer.  As you might appreciate, I’m always on the look out for the kind of symbolism that might be associated with the Dark Star.  In the pantheon, I spotted this rather ornate fresco, resplendent with star-filled crosses, and a number of winged star symbols.  This series of astronomical symbols lies behind a pair of pillars, each one of which is topped with a star of its own.  There is thus, pretty clearly, an archaeo-astronomical theme to this series of motifs.

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